Tag Archives: Ngaire Naffine

Professor Ngaire Naffine (Adelaide): "The Legal Person after the Sexual Revolution: Criminal Law, the Church and the Family"

The legal person after the sexual revolution

Professor Ngaire Naffine (Adelaide) delivered this LRST/IFLS lecture as a Genest Visitor to Osgoode Hall Law School on September 24th, 2012. Find out more about Professor Naffine via IFLS posts – here.

Professor Ngaire Naffine (Adelaide) on "The Legal Person after the Sexual Revolution: Criminal Law, the Church and the Family"

Ngaire naffine at her seminar Sept. 24In a talk co-sponsored by the IFLS  and the Osgoode Colloquium on Law, Religion & Social Thought, Professor Ngaire Naffine of the University of Adelaide Faculty of Law explored the ways in which, through the regulation of intimate and married life, “the criminal law, the Church, and the family conspired” to deny liberal legal personhood to women. She quoted J.S. Mill’s the Subjection of Women (1869):

… however brutal a tyrant she may unfortunately be chained to — though she may know that he hates her, though it may be his daily pleasure to torture her, and though she may feel it impossible not to loathe him — he can claim from her and enforce the lowest degradation of a human being, that of being made the instrument of an animal function contrary to her inclinations. While she is held in this worst description of slavery as to her own person, what is her position in regard to the children in whom she and her master have a joint interest? They are by law his children. He alone has any legal rights over them.

in her historically and philosophically rich talk that took as its launching-off point a recent High Court decision that denied that the law of Australia ever recognized marital immunity for the crime of rape,  Naffine pushed the audience of over 60 guests to think about the way in which the sexual revolution of the 1960s invited a new way of thinking about legal personhood.  You can find the case, PGA v. The Queen [2012] HCA 21, here:

Thus, at all times relevant to this appeal, and contrary to Hale’s proposition, at common law a husband could be guilty of a rape committed by him upon his lawful wife. Lawful marriage to a complainant provided neither a defence to, nor an immunity from, a prosecution for rape. [para 64, majority judgement]

This new — more relational — way of thinking about the legal person, Naffine argued, is one in which rape and marital violence is not only a defect in regard for the personhood of women, but threatens to “unperson” criminal law’s reasonable man.  Here, Naffine referred to the work of Jennifer Nedelsky on relational theory, including the recent “Law’s Relations”.  For Naffine, the spousal immunity for rape cannot be viewed as an aberration or exception within the criminal law; rather it is central to understanding how law constructs the legal person and its effects on gender equality.  Her closing warned that the elimination of the marital exemption has existed for the “blink of an eye” in historical perspective – and she sees backsliding on progress made in gender justice, pointing as one example to the current controversy in Australia over the decision of the Sydney Anglican Diocese to create new (old? apparently a reversion to 1662) marriage vows that have women agreeing to “submit” to their husbands.  She also cited the work of Osgoode PhD Ruthy Lazar, “Negotiating Sex: The Legal Construct of Consent in Cases of Wife Rape in Ontario, Canada.” Canadian Journal of Women and the Law 22.2 (2010): 329-364 (sorry, not open source) (Lazar points out how the removal of the exemption is undercut by attitudes widely held by defense attorneys and crown attorney’s.  Her method involved interviews with key criminal justice actors – worth a read).

Naffine’s talk was fully of intellectual honesty, humour, (pop)cultural references (Germaine Greer, the Beatles), and revelation (she worked as a police officer after finishing law school).  We’ll post the tape when we get it. Meanwhile, professor Naffine will speak again, on a different topic, Monday October 1.

 

Other Upcoming Events
On October 25 at 12.30 p.m., the IFLS presents Professor Joanna Erdman,, the new MacBain Chair in Health Law and Policy, Schulich School of Law, Dalhousie University.  Please visit http://ifls.osgoode.yorku.ca for more details and information about the IFLS.  The next speaker in the Osgoode Colloquium on Law, Religion & Social Thought will be Professor Richard Moon (Windsor), who will deliver a talk on November 26 at 12.30 p.m. in Room 2027.  For more information about the Colloquium, or to be added to the e-mail list for alerts about upcoming events and speakers, please e-mail bberger@osgoode.yorku.ca.

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thanks to @blberger for drafting the lion’s share of this post. I did the little hyena bit.

Ngaire Naffine: The Legal Person after the Sexual Revolution September 24, 1230 IKB 2027

the legal person after the sexual revolution Sept 24 1230Professor Ngaire Naffine: The Legal Person after the Sexual Revolution:  Criminal Law, the Church and the Family.

September 24, 1230 IKB 2027 [Lunch, so Kindly RSVP at http://www.osgoode.yorku.ca/research/rsvp. Enter Event Code: LRST3]

IFLS is co sponsoring with Osgoode’s Colloquium on Law, Religion and Social Thought, convened by Prof Ben Berger. See what are contenders for tweediest tweets ever @blberger, and see his recent oped Stop Vilifying Roma Refugees with another colleague Sean Rehaag here.

Here is the poster in PDF.
Criminal Law, the Family and the Church have worked together as a mutually reinforcing economy, keeping the married woman in her place. All three institutions have prescribed rules for intimate married life, conferring authority on the husband, never the wife. But times are changing. The traditional marital rights of men have been formally curtailed, husbands can be charged with the rape of their wives and the married woman now has at least formal powers to refuse sexual access. The family has loosened its form and the power of the Church over intimate sexual matters has diminished. This paper considers the effects of this modernisaton of the lives of married women and men on the character of the criminal legal person. Are they his undoing?
Ngaire Naffine is a Professor in the Faculty of Law at the University of Adelaide. An innovative contributor to
debates in jurisprudence, feminist legal theory, criminology, criminal law, and medical law, Professor Naffine is
the author of Law’s Meaning of Life: Philosophy, Religion, Darwin and the Legal Person

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"The Legal Person After the Sexual Revolution": LRST/IFLS lecture with Genest Visitor Professor Ngaire Naffine 9.24 @1230.

Ngaire Naffine is a Professor in the Faculty of Law at the University of Adelaide.  She is visiting Osgoode from September 17 to October 12 under the aegis of the Genest Global Visitor fund.  An innovative contributor to debates in jurisprudence, feminist legal theory, criminology, criminal law, and medical law, Professor Naffine is the author of, most recently, Law’s Meaning of Life: Philosophy, Religion, Darwin and the Legal Person (Hart 2009).  See here for her faculty webpage and here for a couple of papers available on SSRN.     Here’s her listing in the Yorku Libraries catalogue.   She’s delivering at least two public lectures during her stay.  The first is  Monday, September 24, 2012, 12:30pm-2pm, Room 2027, and is  jointly sponsored by the Institute for Feminist Legal Studies and the Osgoode Colloquim on Law, Religion & Social Thought.

The Legal Person After the Sexual Revolution

Criminal Law, the Family and the Church have worked together as a mutually reinforcing economy, keeping the married woman in her place. All three institutions have prescribed rules for intimate married life, conferring authority on the husband, never the wife. But times are changing. The traditional marital rights of men have been formally curtailed, husbands can be charged with the rape of their wives and the married woman now has at least formal powers to refuse sexual access. The family has loosened its form and the power of the Church over intimate sexual matters has diminished.  What are the effects of this modernisaton of the lives of married women and men on the character of the criminal legal person. Are they his undoing?

Lunch will be served, so please RSVP at http://www.osgoode.yorku.ca/research/rsvp and enter Event Code: LRST3

Professor Naffine’s second lecture will be on October 1, at 1230-2 in room 1003.  It is entitled “The Gorilla in our Midst: Inattentional Blindness to Sanctioned Brutality in Criminal Law”,If you are interested in attending, please RSVP to adrgs@osgoode.yorku.ca.

Students are welcome at both events.