Theorizing Anti-Racism: Linkages in Marxism and Critical Race Theories
Wednesday, September 9th
2:00 PM Nexus Lounge 12th Floor OISE 252 Bloor St. W. (at St. George subway station)
Panel discussion followed by refreshments and book signing
Join us to celebrate the launch of the edited volume, Theorizing Anti-Racism Panel discussion with Abigail B. Bakan and Enakshi Dua (editors), and Sedef Arat-Koç, Himani Bannerji and Anthony Bogues(contributors)
From University of Toronto Press:
“Over the last few decades, critical theory which examines issues of race and racism has flourished. However, most of this work falls on one side or the other of a theoretical divide between theory inspired by Marxist approaches to race and racism and that inspired by postcolonial and critical race theory. Driven by the need to move beyond the divide, the contributors to Theorizing Anti-Racism present insightful essays that engage these two intellectual traditions with a focus on clarification and points of convergence. The essays in Theorizing Anti-Racism examine topics which range from reconsiderations of anti-racism in the work of Marx and Foucault to examinations of the relationships among race, class, and the state that integrate both Marxist and critical race theory. Drawing on the most constructive elements of Marxism and postcolonial and critical race theory, this collection constitutes an important contribution to the advancement of anti-racist theory.”
Sponsored by: Department of Social Justice Education (SJE), OISE, University of Toronto; Centre for Feminist Research (CFR), York University; and UofT Press.
Introducing the Questions, Reframing the Dialogue(Abigail B. Bakan and Enakshi Dua)
2. Revisiting Genealogies: Theorizing Anti-Racism Beyond the Impasse (Enakshi Dua)
3. Foucault in Tunisia (Robert J. C. Young)
4. Not Quite A Case of the Disappearing Marx: Tracing The Place of Material Relations in Postcolonial Theory (Enakshi Dua)
III. Revisiting Marx
5. Marxism and Anti-Racism: Rethinking the Politics of Difference (Abigail B. Bakan)
6. Marxism and Anti-Racism in Theory and Practice: Reflections and Interpretations (Himani Bannerji)
Legacies And Relationships
7. C. L. R. James and W. E. B. Du Bois: Black Jacobins and Black Reconstruction, Writing Heresy and Revisionist Histories (Anthony Bogues)
8. Colonizing, colonized: Sartre and Fanon (Audrey Kobayashi and Mark Boyle)
9. Intellectuals, Oppression, and Anti-Racist Movements in South Africa (Eunice N. Sahle)
Interventions in Race, Class and State
10. Race, Class and Colonialism: Reconsidering the ³Jewish Question² (Abigail B. Bakan)
11. Race, Sovereignty and Empire: Theorizing the Camp, Theorizing Post/Modernity (Sunera Thobani)
12. Rethinking Whiteness, ³Culturalism,² and the Bourgeoisie in the Age of Neoliberalism (Sedef Arat-Koç)
13. Race and the Management of Labour in United States History (Elizabeth Esch and David Roediger)
Angela P. Harris will be known to most readers of this blog. Now at UC Davis School of Law, she’s been at the forefront of critical race and critical legal scholarship for a long time now. She’s one of the editors of Presumed Incompetent: The Intersections of Race and Class for Women in Academia (2012, Utah State UP) (there is a transcribed interview, here, where she discusses the book, it’s reception, and the impact of increased corporatization of universities).
In this talk, she explores the connections between mindfulness (she teaches a course called “Mindfulness and Professional Identity: Becoming a Lawyer While Keeping Your Values Intact”) and critical race scholarship, illustrating the ways in which she sees the two as intimately connected. The talk isn’t an easy one – she details violence and challenges our responses to it. Harris also spotlights the work of many Black female artists in the accompanying slides. Take the time to have a look.
CALL FOR PAPERS Professor Patricia Williams, author of the 1991 book “Alchemy of Race and Rights: Diary of a Law Professor” (Harvard University Press), will be participating in our Critical Race Symposium at Osgoode Hall Law School on November 2, 2012. This event is organized under the auspices of the Critical Research Laboratory in Law & Society and Law.Arts.Culture, in collaboration with the Institute for Feminist Legal Studies.
We are inviting SHORT REFLECTIONS, REVIEWS and THOUGHT-ESSAYS (ranging from 500 to 5000 words) on Alchemy of Race and Rights, which celebrates its 21st anniversary this year.
We plan to publish these pieces in preparation of the Symposium and Professor Williams’ visit.
In order to arrange for a timely posting of your contributions, please send your submission to firstname.lastname@example.org no later than October 25, 2012. It would be absolutely fantastic if we could manage to produce and publish essays in honour of this path-breaking scholar and law professor. If you have access to other related scholarly circles, please feel free to share our call for papers.
I was out of the office and off email for about 5 hours this morning. When I returned, it was to an inbox full of notes from many people – friends, students, colleagues – about the sad news that Derrick Bell has passed away.
The obituary from the Times is linked below. But of all the many reasons to revere and respect the memory of Derrick Bell, one of the founders of Critical Race Theory, here are two that I’m reflecting on today:
In many ways, Professor Bell was ahead of his time. He was a heterosexual married black man who publicly supported gay marriage long before any state had allowed it. “That the laws of most countries recognize only unions between a man and a woman is testimony to what a slow and lumbering creature the law can be, and not to any ultimate validity of those laws,” he wrote in 2002, long before Massachusetts or any other state allowed same-sex marriage. (From Keith Boykin’s piece in the Huffington Post)
In 1980, Mr. Bell became the dean of the University of Oregon School of Law, but he resigned in 1985 when the school failed to offer a job to an Asian-American woman. After returning to Harvard in 1986, he staged a five-day sit-in in his office to protest the school’s failure to grant tenure to two professors whose work involved critical race theory. In 1990, he vowed to take an unpaid leave of absence until the school, which had never had a black woman on its tenured faculty, hired one. Two years later, the school refused to extend his leave, effectively ending his employment. By then, Mr. Bell was teaching at New York University School of Law, where he remained a visiting professor until his death. Harvard Law School hired Ms. Guinier in 1998. (From the New York Times article linked below).